Saturday, May 16, 2009

The Divine Comedy of Steinberg's Shallow Mind -'Why Abortion Frenzy?' Read More Than Dante's Cliff's Notes, "Sprite."




Sun Times "Sprite" Neil Steinberg has the giggles - the rubes and helots are upset about the renewed anger over abortion. It brings out the Sprite ( "Hey, It's a Joke!") in Neil.

The sprite in me is tempted to focus on something, anything, else -- bottled water, what SHALL we do about it? -- but the abortion issue seems to be heating up in a way beyond the flap of a prominent Catholic school conferring an honorary degree upon a president who supports a woman's right to end her pregnancy.

According to the latest polls, suddenly more Americans call themselves "pro-life" than "pro-choice" -- 51 percent vs. 42 percent -- a dramatic shift from just last year, when 50 percent were pro-choice and 44 percent pro-life.

What does this mean? Well, I suppose if you are pro-life, it means the nation has had an unexpected moral reassessment. As if waking from a dream, it gazes down and suddenly sees the blood on its hands, and recoils in moral horror.


For a gent who flashes Dante, like a Visa Gold, Steinberg might have . . .might have, mind you, . . .realized that Dante ( the 13th Century Italian poet) was disgusted by the Catholic Church that turned secular during the late Middle Ages. This is the Catholic Church trotted out by the American Media and Progressives as the Scarlet Whore of Babylon - the one where priests became political hacks and stooged for the secular powers.

Yep, old Neil, it seems is pie-tin deep reader who does not drink too deep from the Pierian Spring ( that's an allusion there, Son!).

Well, Neil, Old Dante's epic takes a dim view of a Church that turns a blind eye - like our hot-topic PR Driven University taking up real estate in Indiana.

Except the soul divine.
Place in this Heaven is none; the soul divine,
Wherein the love, which ruleth o`er its orb,
Is kindled, and the virtue, that it sheds:
One circle, light and love, enclasping it,
As this doth clasp the others; and to Him,
Who draws the bound, its limit only known.
Measured itself by none, it doth divide
Motion to all, counted unto them forth,
As by the fifth or half ye count forth ten.
The vase, wherein time`s roots are plunged, thou seest:
Look elsewhere for the leaves. O mortal lust!
That canst not lift thy head above the waves
Which whelm and sink thee down. The will in man
Bears goodly blossoms; but its ruddy promise
Is, by the dripping of perpetual rain,
Made mere abortion: faith and innocence
Are met with but in babes; each taking leave,
Ere cheeks with down are sprinkled: he, that fasts
While yet a stammerer, with his tongue let loose
Gluts every food alike in every moon:
One, yet a babbler, loves and listens to
His mother; but no sooner hath free use
Of speech, than he doth wish her in her grave.

So suddenly doth the fair child of him,
Whose welcome is the morn and eve his parting,
To negro blackness change her virgin white.
Canto XXVII


Yep, them Old Timey Popes and Bishops got a good tune-up from Dante. Progressives ( Huge Sanger Fans) like to pick at scabs and keep the bleeding going . . .except when it comes to a person's Right to Murder a Kid -Reproductive Health Issues and such.

Dante excoriated ( kicked their fat asses in poetry so to speak) Popes and Bishops and corrupt clergy, because they kissed-up to politicians and turned a blind eye to abortion and every other manner of sin.

It is much more honest to just come out and say that you hate Catholics and their Church. H.L. Mencken would have done that and I believe that he often did so.

Neil, you little Sprite, it is easier just to bad mouth people you don't like and then you can toss that heavy Italian poetry - for all the good it seems to do for you.

2 comments:

Max Weismann said...

Either the right to life is inalienable or it isn't, you can't have it both ways.

What is being denied by the negative statement that certain rights are not alienable? Human beings living in organized societies under civil government have many rights that are conferred upon them by the laws of the state, and sometimes by its constitution. These are usually called civil rights, legal rights, or constitutional rights. This indicates their source. It also indicates that these rights, which are conferred by constitutional provisions or by the positive enactment of man-made laws, can be revoked or nullified by the same power or authority that instituted them in the first place. They are alienable rights. The giver can take them away.

What the state does not give, it cannot take away. Human rights are natural rights, as opposed to those that are civil, constitutional, or legal, then their being rights by natural endowment makes them inalienable in the sense just indicated.
Either the right to life is inalienable or it isn't, you can't have it both ways.

What is being denied by the negative statement that certain rights are not alienable? Human beings living in organized societies under civil government have many rights that are conferred upon them by the laws of the state, and sometimes by its constitution. These are usually called civil rights, legal rights, or constitutional rights. This indicates their source. It also indicates that these rights, which are conferred by constitutional provisions or by the positive enactment of man-made laws, can be revoked or nullified by the same power or authority that instituted them in the first place. They are alienable rights. The giver can take them away.

What the state does not give, it cannot take away. Human rights are natural rights, as opposed to those that are civil, constitutional, or legal, then their being rights by natural endowment makes them inalienable in the sense just indicated.

Max Weismann said...

The right to life is either inalienable or it is not--you cannot have it both ways.

What is being denied by the negative statement that certain rights are not alienable? Human beings living in organized societies under civil government have many rights that are conferred upon them by the laws of the state, and sometimes by its constitution. These are usually called civil rights, legal rights, or constitutional rights. This indicates their source. It also indicates that these rights, which are conferred by constitutional provisions or by the positive enactment of man-made laws, can be revoked or nullified by the same power or authority that instituted them in the first place. They are alienable rights. The giver can take them away.

What the state does not give, it cannot take away. If human rights are natural rights, as opposed to those that are civil, constitutional, or legal, then their being rights by natural endowment makes them inalienable in the sense just indicated.