Wednesday, November 29, 2017

Crack Came to Us from Thackeray and to Me from Dr. Micael Clark of Loyola



Some poet has observed, that if any man would write down what has really happened to him in this mortal life, he would be sure to make a good book, though he never had met with a single adventure from his birth to his burial. How much more, then, must I, who HAVE had adventures, most singular, pathetic, and unparalleled, be able to compile an instructive and entertaining volume for the use of the public. . . .On the last day of the year 1837, even THAT game was up. It’s a thing that very seldom happened to a gentleman, to be kicked out of a spunging-house; but such was my case. Young Nabb (who succeeded his father) drove me ignominiously from his door, because I had charged a gentleman in the coffee-rooms seven-and-sixpence for a glass of ale and bread and cheese, the charge of the house being only six shillings. He had the meanness to deduct the eighteenpence from my wages, and because I blustered a bit, he took me by the shoulders and turned me out—me, a gentleman, and, what is more, a poor orphan!
How I did rage and swear at him when I got out into the street! There stood he, the hideous Jew monster, at the double door, writhing under the effect of my language. I had my revenge! Heads were thrust out of every bar of his windows, laughing at him. A crowd gathered round me, as I stood pounding him with my satire, and they evidently enjoyed his discomfiture. I think the mob would have pelted the ruffian to death (one or two of their missiles hit ME, I can tell you), when a policeman came up, and in reply to a gentleman, who was asking what was the disturbance, said, “Bless you, sir, it’s Lord Cornwallis.” “Move on, BOOTS,” said the fellow to me; for the fact is, my misfortunes and early life are pretty well known—and so the crowd dispersed.
“What could have made that policeman call you Lord Cornwallis and Boots?” said the gentleman, who seemed mightily amused, and had followed me. “Sir,” says I, “I am an unfortunate officer of the North Bungay Fencibles, and I’ll tell you willingly for a pint of beer.” He told me to follow him to his chambers in the Temple, which I did (a five-pair back), and there, sure enough, I had the beer; and told him this very story you’ve been reading. You see he is what is called a literary man—and sold my adventures for me to the booksellers; he’s a strange chap; and says they’re MORAL. The Fatal Boots by Wm. Makepeace Thackeray (emphasis my own)
 In both Britain and America, 'crack' could mean good or excellent – and to boast or even make a joke (wisecrack).

While ‘crack unit’ or ‘crack regiment’ is a little archaic nowadays, we still talk of something as not being all it’s ‘cracked up’ to be.

In the martial sense, the word ‘crack’ dates to around the 1830s. William Makepeace Thackeray’s short story The Fatal Boots (1839) contains possibly the first printed use of the term ‘crack shot’. The onomatopoeic connections between shooting and cracking noises are obvious. It might be – and this is just my theory – that it became popular in the 1830s to 1840s due to the newfangled percussion caps on firearms, which would have made more of a cracking noise than flintlock weapons. History Question by Ellie Cawthorne

In Loyola University graduate school, I had the great good fortune to learn from Dr. Micael Clark, PhD.  She was and remains one of the most exacting and serious scholars of 19th Century Literature and a wonderful mentor.

Dr. Clark had been a student of America's most distinguished Thackeray scholars, Gordon Ray of University of Illinois.  Professor Roy was chosen by the descendants of William Makepeace Thackeray to edit the great artist's letters and correspondence.  I own the set, I am proud to say.

One of Thackeray's great shorter works is the Fatal Boots, a sketch in fiction of young man's vain and snobbish lust for a pair of German boots.  Imagine a young gent addicted to Brooks Brothers clothing when he has a K-Mart budget.

Addicts have no budgets by the way.

Thackeray's themes of vanity and snobbery are lessons well learned and in our goatish and slob-centered cultured much needed.  Thackeray is recognized as the pioneering voice against snobbery ( meanly admiring mean things - are you the type of person who boasts " WE only read the New York Times, watch only PBS and eat only whole grains and organically grown foods"?    A snob is someone who takes great stock in persons, places, ideas and possessions to which most people can say, " Well so-effing what?"

e.g.

  • I drink only craft beer
  • I drive a Volvo
  • No one gets between and my Calvins
  • I dine only at Ken's on Western
  • I have every Beatle 45
  • I date only Roller Derby queens
Bob Stubbs ruins his entire life and career over the purchase and possession of pair of Hessian Boots. Bob steals the boots, on credit, giving the foreigner his name - Lord Cornwallis.  When the bookmaker tries to get paid.  Bob and his snob of a schoolmaster threaten the alien and Milord the hell out of him.  They refuse to pay the price of the fatal boots and the German craftsman prophesies
"Vell, my lort,” says he, “you have paid SOMETHING for dese boots, but not all. By Jubider, YOU SHALL NEVER HEAR DE END OF DEM.”   And Bob's life is carried into the gutter by this theft of a branding item.  

In this story Thackeray used the phrase 'crack shot' and it immediately became fashionable to crack on about everything that seemed cracker jack.

Things fall into place when think about what our elders and betters teach us.

Thank you Dr. Clark!  I had a cracking good education. 

Thursday, November 23, 2017

Thanksgiving - "these Things I Remember , , ,"

 Where Thanksgiving began for me - 1755 West 75th Place, Chicago 60620
Psalm 42:4

These things I remember and I pour out my soul within me For I used to go along with the throng and lead them in procession to the house of God, With the voice of joy and thanksgiving, a multitude keeping festival.
Thanksgiving is very special and it always has been.

I am blessed to be teaching again after two decades of helping to raise funds at Leo High School.  One of the classes that I teach at Brother Rice is Old Testament.  I got into teaching through the religion department at Bishop McNamara in Kankakee in 1975.  The education circle of my life has closed, but loops off in a new directions as life has a habit of doing. Old Testament passages are not set-pieces but living reminders of God guiding the way to better living.

The Book of Joshua which my guys are reading over the five day break from classes is not just a chronicle of battles and Jewish ninja operations in the land of Canaan, but path to the pattern fulfilled by Joshua bar Joseph, during reign of Tiberius Caesar in Roman occupied Judea (formerly known as Canaan).  This Joshua ( Jesus in Arameric) explained the Covenant - thou shall not kill also means to love your enemies.  And the walls come tumbling down.

I used to come home from Kankakee for Thanksgiving on Greyhound and Amtrack, until I could afford a car.  I'd carry my banjo and guitar with my changes of clothes, because I would be playing Irish tunes with my cousins at Reilly's Daughter in Oak Lawn on Wednesday, Thursday and Friday and maybe Saturday ( unless Boz got sick of us and hired Berwyn Moose).

I'd take the the CTA from 95th & the Dan Ryan to Oak Lawn, where my folks had moved from Little Flower.  Little Flower was where all of my Thanksgiving begins.

We lived in a Georgian at 1755 W. 75th Place with a tiny kitchen, but a pretty substantial dining room.  Relatives came and we ate like we were going to the chair.

  • Turkey with Sage and Sausage Stuffing
  • Baked Sweet Potatoes with marshmallows
  • Turnips
  • Green Bean  casserole 
  • Swedish Potato Sausage from the Swedish Deli at 76th & Bishop
  • Mashed Spuds
  • Cranberry Sauces (canned for kids and real for human beings)
  • Milk from Hamilton Dairy at 75th & Paulina
  • Sparkling Burgundy from Sol's Liquors at 79th & Marshfield
  • Pecan Pie, Pumpkin Pie and Apple Pie
Before all of that Mom would take us to morning Mass at Little Flower along with our neighbors, while Dad finished his shift at Illinois Medical Hospital.

We would be reminded of everything we should be thankful for - 
  • Our Country - we beat it out of Ireland
  • Our Faith -we have been Catholic for thousands of years
  • Our Freedoms - we had no one telling us who we were
  • Our Health - kids rarely died of anything anymore
  • Our Wealth - about that!
Yeah, we were loaded!  Dad worked three jobs with the State, the Beverly Theatre and David Berg packing house in Pilsen.

We really were loaded. We had everything!

Dad and his brothers fought for our freedom to practice our religion in this great country where we could go to the dentist, Dr. Anthony and eat real food from National Tea, Kroger, or the Jewels and make a future for ourselves. 

In the 1970's I'd make almost as much money playing Irish tunes with my cousins, Whitey O'Day and the inimitable Terry McEldowney than I would in two weeks of teaching religion and English at Bishop Mac.  I'd feast at the house in Oak Lawn, grab my instruments and head up to Reilly's Daughter and in the late 1970's I would be accompanied by the beautiful red head who would marry me and mother three beautiful children.

The loops of the circles in life would take me and mine from Kankakee to LaPorte and Griffith, Indiana and back to the south side of Chicago.  My children are wonderful adults now and their mother is home with Christ, my Dad and hundreds of Gunkels, Donahues, Hickeys, Brennans, Winters, Murphys, Garveys, & etc.


For that and this Thanksgiving Day, I shout "With the voice of joy and thanksgiving, a multitude keeping festival."




Monday, November 20, 2017

Life is Not a Seamless Garment -Book of Maccabees e.g.

 Image result for Maccabees


 First Maccabees 1:10-15; 41-4310 From these there grew a wicked offshoot, Antiochus Epiphanes son of King Antiochus; once a hostage in Rome, he became king in the 107th year of the kingdom of the Greeks.11 It was then that there emerged from Israel a set of renegades who led many people astray. 'Come,' they said, 'let us ally ourselves with the gentiles surrounding us, for since we separated ourselves from them many misfortunes have overtaken us.'12 This proposal proved acceptable,13 and a number of the people eagerly approached the king, who authorised them to practise the gentiles' observances.14 So they built a gymnasium in Jerusalem, such as the gentiles have,15 disguised their circumcision, and abandoned the holy covenant, submitting to gentile rule as willing slaves of impiety.  . . .41 The king then issued a proclamation to his whole kingdom that all were to become a single people, each nation renouncing its particular customs.42 All the gentiles conformed to the king's decree,43 and many Israelites chose to accept his religion, sacrificing to idols and profaning the Sabbath.

 We should be no less appalled by the indifference toward the thousands of people who die daily for lack of decent medical care; who are denied rights by a broken immigration system and by racism; who suffer in hunger, joblessness and want; who pay the price of violence in gun-saturated neighbourhoods; or who are executed by the state in the name of justice.” - Blase Cardinal Cupich, Archbishop of Chicago


Cardinal Cupich is very much like most Progressive Cook County Democrats ( Claypool, Preckwinkle, Quigley & etc), because he nails appointed positions, but just can't seem to get enough votes.  Recently Chicago's Archbishop, elevated by Pope Francis I and destined to be long associated with his pontificate, suffered a loss in an election of the National Conference of Bishops, to Archbishop Joseph Naumann:


Archbishop Joseph Naumann, by contrast, has argued that “issues that involve intrinsic evils – direct attacks on human life, abortion, euthanasia, embryonic stem cell research, or direct attacks on the institution of the family (for example, a redefinition of marriage to equate with same-sex unions or cohabitation) – must assume a moral priority. While all issues are important, all are not equally important from a moral analysis.”
Some observers, such as Christopher white(sic) of Crux, had framed the Cupich-Naumann vote in advance as a “referendum on both the conference’s approach to pro-life policies and Pope Francis”.
However, the editor of the Catholic News Agency, JD Flynn, tweeted after the vote: “CNA has talked with bishops who emphasis this is not a referendum on Francis. Bishops voting for both candidates told me it was only about trying to discern the best fit.” Catholic Herald

Today, at St. John  Fisher, Ray the Lector read the wonderful passage from the Book of Maccabees posted above and it got me to thinking about this vote and the state of goofy culture.

Going along to get along has won far too many elections for people who have no business crafting laws, let alone setting the table for human actions - especially with regard to moral and social justice issues. Seamless garments - one size fits all - have their  purposes, I suppose, but they do not  the necessarily present like a tightly tailored suit of ethical cloth.

Like this one from Deuteronomy

Learn Then that, I , I alone am God,
and there is no god besides me.
It is I who bring both death and life

Got it.

That will not play well on Chicago Tonight and WTTW, in general, but it just might get more cars in the parking lots of St. Cajetan, St. John Fisher and other parishes on a Sunday.

St. Odilo's 9:30 AM Mass was parked yesterday.  Just saying. 

Sunday, November 19, 2017

Al Franken and Roy Moore - Bi-Partisan Creeps and Bullies

Image result for Al Franken Meets Roy Moore

I know less about Roy Moore than I do about the minimum value of 5cosA + 12sinA + 12.

Al Franken I know was on Saturday Night Live during the era that the show tanked and became the dweeb U.S. Senator from Minnesota.

Now, I know that both men have been corralled in the same pig-pen with Kevin Spacey, Mark Halperin, Harvey Weinstein, David Corn et al. 

They share the common germ - unchecked power.

They are politicians, journalists, Hollywood moguls, judges, lawyers, actors, CEOs, gays, straights, bisexuals, questioning, Democrat and Republican.

They are all the creepy little boys we knew as kids who were 'protected' by nuns, parents, class, religion and friends. They were 'protected' from ever needing to check their impulses at the door, window, couch, or playground.

They did whatever and to whomever they chose to do when, where, why and what they wanted.

The creep on the playground at St. Tommy More parish who ran up to you and your pals and spit hockers on your shirts only to dash to the robes of Dominican nun on supervision and whine, "They hate me because I am going to be a priest, Sister!" might now be leading social justice protests all over the news.

The creep who grabbed the girls in the cloak room only to be given a 'second chance' from Sister Duplicious, because his Dad was a 15th Ward wheel, might now be facing a Hollywood Extra camera and microphone. 

We do what our consciences and our morals allow us to do.  If our consciences and morals are warply shaped by people who love a compromise, we might tend to abuse power.

We never read that Stan the cop, Eddie the roofer, Theresa the nurse, or Willie the County Mountie are being charged with criminal sexual assault, pleasuring themselves in public, exposing their short comings in an elevator, or forcing their impulses on a child.

These are not powerful people.

Predators work to gain trust, acceptance and power over people.  They are people with no 'off-switch' in operation.  They do as the feel, please and will, because they can.

The rest of us answer to God, the parents, teachers, coaches, our children and above all our spouses.

The freak show will continue until we return to some higher authority. Gee, God might be a good start.

The creeps are protected.

Al Franken!  Shake hands with Judge Roy!  Never mind the filth; Old Roy's got what you got.