The Women of St. Cajetan's Parish

In Praise of Strong Catholic Women


Three Gents were bar stooling at Keegan's Pub. As I quaffed a Lime Ricky, I overheard a trio of Catholic Southside Squires waxing poetic and poignant on the Life Marital*. These three worthies were crafting rodomontade about how they had given their wives duties. The first Hector had married a sweet woman from Faith, Hope and Charity parish way up in Winnetka whom he had met at St. Pat's World's Largest Street Party and waxed thrasonical that he had told his bride that she was going to do all the dishes and house cleaning. He said it took a couple days but on the third day he came home to a clean house and the dishes were done.



The second Punter had married a woman from Nativity Parish in Bridgeport. This St. Gabriel Parish raised Commodities Wizard bragged that he had given his wife orders that she was to do all the cleaning, dishes and the cooking. On that very first day, he didn't see any results, but the next day, it was better. By the third day, his house was clean, the dishes were done, and he had a huge dinner on the table.





The third Buckeen from St. Barnabas Parish married a girl from St. Cajetans Parish. The Boorish Buckeye told this Lady Warrior that her duties were to keep the house clean, dishes washed, lawn mowed, laundry washed, and hot meals on the table for every meal. Our Barnabian Burgomeister said that on the first day he didn't see anything near what he had ordained to be the Master's Will and on the second day he didn't see anything as well but by the third day most of the swelling had gone down, and he could see a little out of his left eye; enough to fix himself a bite to eat, load the dishwasher, and telephone Brian Hogan's Landscaping Services.

Hat Tip to Bob Hylard - Leo High School Class of 1946 & Leo Hall of Fame!


*Affirmation for Catholic Women

Because of the assaults against the Christian Faith and the family by elements within contemporary society which have led to pervasive moral confusion, to damage and destruction of families and the men, women and children who comprise them;

Because we adhere to the Catholic Christian faith as expressed in Holy Scripture, the Nicene, Apostolic and Athanasian Creeds, in the ecumenical Councils of the Church, and in the continued deepening of the understanding of the revelations of Sacred Truth to the Church by the Holy Spirit through the teaching authority of the Church and of the Successors of Peter, Apostle;

Because we wish to affirm our desire to realize our vocations and our duty as Christians and as women in accordance with these authentic teachings, following the example and instruction of Our Savior Jesus Christ, and the example of Mary, His mother;

Because we are cognizant of our obligations as Christian women to witness to our faith, being mindful that this witness is important to the formation of the moral conscience of our families and of humanity, we wish to make this affirmation:

1. We believe that through God's grace our female nature affords us distinct physical and spiritual capabilities with which to participate in the Divine Plan for creation. Specifically, our natural function of childbearing endows us with the spiritual capacity for nurture, instruction, compassion and selflessness, which qualities are necessary to the establishment of families, the basic and Divinely ordained unit of society, and to the establishment of a Christian social order.

2. We believe that to attempt to subvert or deny our distinct nature and role as women subverts and denies God's plan for humanity, and leads to both personal disintegration and ultimately to the disintegration of society. Accordingly, we reject all ideologies which seek to eradicate the natural and essential distinction between the sexes, which debase and devalue womanhood, family life and the nurturing role of women in society.

3. We affirm the intrinsic sacredness of all human life, and we reject the notion that abortion, the deliberate killing of unborn children, is the "right" of any human being, male or female, or of any government. Such a distorted and corrosive notion of individual freedom is, in fact, inimical to authentic Christianity and to the establishment and maintenance of a just social order.

4. We accept and affirm the teaching of the Catholic Church on all matters dealing with human reproduction, marriage, family life and roles for men and women in the Church and in society.

5. We therefore also reject as an aberrant innovation peculiar to our times and our society the notion that priesthood is the "right" of any human being, male or female. Furthermore, we recognize that the specific role of ordained priesthood is intrinsically connected with and representative of the begetting creativity of God in which only human males can participate. Human females, who by nature share in the creativity of God by their capacity to bring forth new life, and, reflective of this essential distinction, have a different and distinct role within the Church and in society from that accorded to men, can no more be priests than men can be mothers.

6. We recognize and affirm the vocations of women who subordinate their human role of motherhood and family life in order to consecrate their lives to the service of God, His Church and humanity. Such women's authentic response of consecrated service to the physical, spiritual and/or intellectual needs of the community in no way diminishes or compromises their essential female nature, or the exercise of inherent attributes, insights and gifts peculiar to women. Rather, it extends the applications of these gifts beyond the individual human family.

7. We stand with the Second Vatican Council, which took for granted the distinct roles for men and women in the family and in society and affirmed that Christian education must impart knowledge of this distinction: "In the entire educational program [Catholic school teachers] should, together with the parents, make full allowance for the difference of sex and for the particular role which Providence has appointed to each sex in the family and in society. (Declaration on Education, Sec. 8, paragraph 3, from Vatican II Documents, ed. Austin Flannery, 1981)

8. We pledge our wholehearted support to the teachings of Pope John Paul II concerning all aspects of family life and roles for men and women in the Church and in society, especially as contained in the Apostolic Exhortation, Familiaris Consortio; and we resolve to apply the principles contained therein to our own lives, our families and our communities, God being our aid.