Pray, Live and Act Solid and Solidarity Happens

Many Americans are fired up in a bad way about Trump getting elected, and the Revolutionary Communist Party, aka RevCom, founded in 1975 by UC Berkeley grad and party chairman Bob Avakian, are particularly vocal about it. A stroll by Revolution Books, in the alleyway just west of Telegraph, between Durant Avenue and Channing Way, will tell you as much. Outside the store sits a signboard with a large poster of Trump in a KKK cap, complete with Hitler-stache—an image made all the more sinister by the gloom of the dark, rainy skies that have been drowning the Bay in the wake of the election. “MEIN TRUMPF,” it reads below his scowling pumpkin-colored face, “A Thoroughly American Fascist Pig.” Below that, a flyer states: “WE REFUSE TO ACCEPT A FACIST AMERICA.” Cal Alumni Association

The Revolutionary Communist Party are the printers for the Solidarity crowd. Instead of the old Union Printers Bug One is more likely to see this at the bottom of every Solidarity march in the rainbow.

In November such signs were brought into my neighborhood to provoke and stir up outrage after a an idiot was shot and killed for pulling a loaded gun on people on 111th Street at three in the afternoon.

The Chicago Media (especially DNAinfo Chicago) never cited the Revolutionary Communists. They never will. The oligarchs need the divisive to rule the complacent.  It works swell in Chicago.

As to the November provocations, cool heads prevailed, in spite of a daily dose bad, incomplete and false information from the Chicago media, a street hustling priest, and Chicago's Episco-politician prelate.

The calls for Solidarity by agents of change are more like cattle calls for unoriginal thinkers, casting calls for self-absorbed people and opportunities to vent frustrations by most people who march, chant, moon and go home to HBO, than heroic phalanxes of determined patriots facing tanks, coiled Spetsnaz killers and fifty years of totalitarian rule.  Andy Thayer and Ja'mal Green ain't Lech Walensa.

I am teaching Social Justice to juniors at a Chicago single gender (make) Catholic High School.  The textbook for the class is very skewed toward PC Socialism, rather than Catholic Social Justice - Leo XIII, Rerum Novarum, Bishop Bernard Shiel, Francis Cabrini, or Bishop Dagger John Hughes.

Rather, it is propaganda for street activists and big dominant and wildly highlighted  word is Solidarity.  The book insists that Wealth is an evil as opposed to a pile of cash, much in the same way that the Left has made an anthropomorphic villain of a firearm.  Guns kill People!  Yes, in the same manner that pencils fail exams.

Thomas Aquinas would have the strap out for the editors.

I point out the more glaring falsities and less than subtle propaganda. High school students believe a text is true because it is 'on the test.'  My aunt believed Liberace was a catch for some nice girl. The USCCB approved the text as, -OK!

The book is bad and I'll leave it at that.  I voiced my opinion to the gents and they seem to agree.

Jesus was not a community organizer.  Jesus liked people.  Jesus did not like phonies and thieves. Jesus chided zealots.

In fact, St. Simon called the Zealot, is a confusing character to most scholars. Blockheads who saw and absorbed Jesus Christ Superstar insist that Simon influenced Jesus go all Che Guevara on the Romans.

Jesus said exactly what He and His Pa expect of us - said so this past Sunday:

"You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect." MT 5:38-48

Fr. Thomas Jackson, O.P. gave a delightful and poignant homily on this core text of Catholic Social Justice.  Father Jackson, an African American fullback of a man, begged us to pray for him.  Pray that he and all of us might turn down Bill O'Reilly, or Bill Maher and get real with our lives.  He mentioned that he still has trouble 'turning the other cheek' when confronted with real evil.  He said our grandfathers fought real evil and their sons and grandsons continue to do so in Iraq and on the streets of ChiRaq.  We all must confront real evil - not pretend evil - but there are those of us , like Knights Templar of old, who must and should wield the sword.  We who do confront evil as soldiers and police officers, should work for peace.  No salary, just do the right thing and treat people with respect.  Paid Peacemakers tend to be creeps who take the easy and the low road that never seems to be thick with consequences.

Professional Peacemakers never seem go to North Korea, or chant 'Hey, Hey, Ho, Ho,/Boko Haram must let the girls go!' - now, why is that?  Well, because Kim would use them for mortar practice and Boko Haram would rape and butcher them.  Peace advocates never call for Solidarity against ISIS(l).  No they spit at, abuse, threaten and advocate the killing of police officers, Trump voters, or Milo.

It is tough to love everyone.  That is why sainthood is not for cupcakes. I am as yellow as a duck's foot and as crabby as Charlie Sheen after a long weekend.   Like Father Jackson, I need prayer.  I need courage. I need grace. The only source of those comes from Christ.


I will not obtain the grace to love my fellow man, even the creeps on AARP commercials, by marching in Solidarity with cherry-picked identity victims.

Solidarity requires that one hate the haters.  Someone else picks the haters. Standing in Solidarity places you against of your neighbors.   Pretty soon, rounding them up seems like a great idea.

Pray, live and act like a solid person.  You will find yourself in great company.